He loves my mom more than any other person on earth. The two of them are just as in love with each other as the day they got married, maybe more so. In him I have the image of a wonderful husband, one who loves, leads, respects, and supports his wife with all of his heart.
Friday, March 30, 2007
My Hero
He loves my mom more than any other person on earth. The two of them are just as in love with each other as the day they got married, maybe more so. In him I have the image of a wonderful husband, one who loves, leads, respects, and supports his wife with all of his heart.
Tuesday, March 27, 2007
Grey Balloons
Sunday, March 25, 2007
A Chronicle of God's Grace
Throughout the week, as everything was going wrong with the weather, rehearsal plans, and sickness, as we were losing cast members left and right and performing with a third of the cast as understudies, we all were constantly being reminded to trust in God. What became my theme verse for the week was a verse that Anna had read during prayer on Saturday morning:
You keep him in perfect peace
Whose mind is stayed on you,
Because he trusts in you. (Isaiah 26:3)
I had to keep my mind stayed on God the whole week, and so did everyone else. All of us had periods of discouragement, but God was so good to keep bringing us back to him, and we were drawn together as a cast through the trials. It was marvelous to see how God worked...
The amazing thing is how God's grace has been manifested in the peace he gave all of us this week, through all the problems and setbacks and sicknesses. Mrs. Mays can be commended for always keeping our eyes focused on God's grace and providence whenever things went wrong, setting the right tone for the whole week. I am amazed at the grace God gave those people who are sick and those people subbing in for them. He has helped everyone, even the understudies, perform at an incredibly high level, and most importantly to proclaim the gospel to over 2000 people. I am just so amazed at how God works through adversity to bring us closer to him.
God is so good :)
(Props to Kate Price for the photos)
Monday, March 19, 2007
And now for a word from our sponsors...
Thursday, March 15, 2007
The Line Cannot Comprehend the Cube, Part 2
First we need to figure out what is man's state before God.
- Romans 3:10-12 says “None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside."
- Isaiah 64:7 says “There is no one who calls upon your name, who rouses himself to take hold of you."
There are many more verses throughout Scripture, but I think we can safely concede that the biblical view is that man is inherently evil and has no ability to save himself or even make a choice to save himself.
Second, we need to figure out what God says he does when he saves us. Here the evidence is also very clear. I've already addressed one verse on this topic, but I'll quote it again here because it is so vital to our understanding.- Ephesians 1:3-5 "Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will."
- John 15:16 “You did not choose me, but I chose you and appointed you."
- Ezekiel 36:26 "And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh."
I could go on, but the overwhelming biblical pattern is one in which God chooses us. You'll notice that none of these verses say anything about God merely knowing what we would choose, but he takes an active role in choosing us before time. God is not passive, he is active.
Finally, I want to clarify what man's purpose here on earth is. If you look in the Westminster Catechism, which accurately sums up Scripture on this topic, it says this: "Man's chief end is to glorify God, and to enjoy him forever." This carries the implicit assumption, which is further borne out it Scripture, that God's chief purpose in everything he does is to bring himself glory. He loves people, he redeems people, but ultimately he does it to bring glory to himself since he is infinitely worthy of glory.
This, I believe, goes a long way in answering Claire's main question, which I'll restate here: Why would God create man to damn him? It really comes down to this: God created man and predestined him to sin because it would bring him greater glory to redeem them. In the gospel, he shows his wondrous love, his wrath, his mercy, his justice, and his holiness in one action. To draw sinners to himself brings him glory.
Here's my question for Claire and Karyn: if God allows humans to make independent choices that he has no control over, how is he sovereign over anything? How can he control anything that happens anywhere? If we're the ones making all the decisions, and God has nothing to do with it, then God has no ability to "work all things together for good." He is merely a passive bystander, watching and occasionally sticking his hand in when things get too out of control. One thing you said, Karyn, really scared me: "God did know that would happen, but he didn't want it to." So you're saying that something can happen contrary to the will of God? That would seem to completely deny his sovereignty.
Speaking of sticking his hand in, you did acknowledge that God does interfere sometimes. So are you saying that it is loving for him to interfere with someone's free will occasionally (as he did with Pharaoh), just not all the time? I don't quite understand that argument.
I'm also not saying that God wants men to go to hell. As you said, he loves all men and wishes for all men to be saved. However, here's the deal (and something I haven't been emphasizing like I should): although God predestines all things to happen, he also holds men accountable for their actions done by their free will (see my definition of free will back in my original post). Man chose sin, and here's the difference in the picture of salvation as seen by Calvinists and Arminians:
God stands at the door of Heaven with His arms outstretched, inviting all to come. Yet all men without exception are running in the opposite direction towards Hell as hard as they can go. So God, in election, graciously reaches out and stops this one, and that one, and this one over here, and that one over there, and effectually draws them to Himself by changing their hearts, making them willing to come. Election keeps no one out of Heaven who would otherwise have been there, but it keeps a whole multitude of folks out of Hell who would otherwise have been there! Were it not for election, Heaven would be an empty place, and Hell would be bursting at the seams!" That does put a different complexion on the thing, doesn't it? -Mark Webb
God does not save all, and he does not want any to go to Hell. But it brings him the most glory to save some instead of all. How is that? I don't know, it's one of those things I don't quite understand, but I believe it because Scripture says it's so.
Finally, I just want to address Claire's interpretation of Ephesians 1:3-5. It says nor implies nowhere in the passage that God predestines ALL of us as you said. If he did, that would mean that we have the ability to do something completely contrary to his will. We are able to contradict God. No, in the passage it gives the very clear idea that those God predestined to be adopted, he also adopted. There are no lost causes in those whom God chooses.
In your responses to this, make sure you bring it back to Scripture. Ultimately, everything that does not come back to Scripture is conjecture that means very little without solid backing. Bring me Scripture that demonstrates the fact that we all have free will of the kind you describe.
Tuesday, March 13, 2007
Meditations on Romans II
We've spent a lot of time on this passage in Bible class this year, as we've used it as the platform for discussing the question "Does man know God and know sin?" It's a hard question. If man does know God and know that he's a sinner, than he is fully responsible for all his actions, but if he doesn't know God and doesn't know that he's a sinner, that would seem to remove any guilt from him for his sin.
This passage states pretty clearly, though, that man does know God and his character. But, importantly, they rebel and refuse to recognize him as their God, becoming futile in their thinking. What exactly does that mean? Essentially, it means that they lose their ability to reason effectively, to use their minds to find God. God created all things good, including our mental faculties, but because man rebels, he is unable to use his reason to get him to God. This doesn't mean that non-Christians are stupid, but it does mean that their thinking is flawed and there are certain things they cannot get on their own by unaided reason.
This idea is the basis for presuppositionalism, which states that as a Christian, we can't start on "neutral ground" in our apologetics. As Christians, we have had our thinking mostly restored, but when we try to abandon Scripture and start from a neutral point, we are basically putting ourselves back on the level of non-believers, abandoning the gift that God has given us. Saying, as C.S. Lewis does in Mere Christianity, "Let's see how far we can get on our own steam," is an insult to God and the gift that he's given us. We are called to use the reason he has given us as a tool, not as an ultimate authority.
This ended up coming out slightly hodge-podge, but hopefully the general idea comes out. I am obviously a presuppositionalist, and I'd love to discuss this with anyone who's interested.
Sunday, March 11, 2007
One of those days
"Foreverandever, Etc." by David Crowder*Band
"Perfect Day" by Josh Bates
"I'll Fly Away" by Jars of Clay
"When I Get Where I'm Going" by Brad Paisley
"Smile" by Chris Rice
"Elijah" by Rich Mullins
"Homesick" by MercyMe
"Great Expectations" by Steven Curtis Chapman
"On Jordan's Stormy Banks I Stand" by Jars of Clay
"Up Where We Belong" by BeBe and CeCe
"Before the Throne" by Sovereign Grace
"Our Happy Home" by David Crowder*Band
"Breakfast Table" by Chris Rice
"Ready for a World" by FFH
"Take Me Away" by Sarah Kelley
"One of These Days" by FFH
"I Can Only Imagine" by MercyMe
I can wholeheartedly suggest that you track down all of these songs and buy them and listen to them when you're feeling down. I know that nothing ecourages me more than the thought of heaven, where conflict will be gone and we'll rest forever in the light of his glorious face. So like my mom said, I can seize on days like these to meditate on the glories of the future. There's a reason Hope is one of the three things that remain in 1 Corinthians 13, it's what keeps us going when nothing else will.
Saturday, March 10, 2007
The Line Cannot Comprehend the Cube
No, this will not be an exhaustive treatise on the issue of Free Will and Election. I don't have time for that. However, I do have some thoughts that aren't mine and are quite profound. It all grew out of a conversation we were having last night during the Godspell dinner break. We began talking about this issue, and Eli quoted Randy Alcorn as saying "Free will and election are parallel lines that meet in heaven." I thought that was a profound way of saying it. I am a firm believer in the doctrine of predestination, but at the same time I believe that man does have free will. How does this work? How can I believe both? It basically comes down to two things.
First, I believe in the sufficiency of Scripture. It tells us all that we need to know. I also believe in the inerrancy of Scripture. What it tells us is totally true. So the way I approach this question is as follows: 1) The Bible tells us clearly that God plans out our steps and directs our actions. But 2) the Bible also tells us clearly that we are held responsible for our actions. I know that both of these facts are completely true, but in my finite human mind I cannot completely match them up. They are an apparent contradiction, a paradox. I can work as much as possible to reconcile the two facts, but I must never downplay either fact.
Second, what I find to be the best reconciliation between the two is from Jonathan Edwards. He said (and this is a paraphrase since I can't find the exact quote), "Free will is the ability to choose that which we most desire." The definition of free will is terribly important to this whole discussion, and this is the best definition I've been able to find. Edwards goes on to explain that while we are perfectly free to choose what we most desire, because of our sinful natures we can only ever choose sin. It takes God to reach down and transform our desires so that we begin to desire good things. We don't reach for him. So we find that in this definition, we are able to uphold, to a certain extent, both free will and predestination.
This helps us to a point, but it still leaves us with questions about God authoring sin, how we still have much freedom in choosing anything, etc. Here is my very Calvinistic answer: It's a mystery to me. And I'm okay with that. My Apologetics teacher Nathan Sasser once said that Arminianism is the refuge for people afraid of mystery. They don't want to believe that there's anything they can't understand, so they've decided to play down predestination and play up free will in order for things to make sense to them. It takes a truly humble man, though, to be able to admit that he doesn't know something. That's where I stand on this and many other doctrinal topics. I seek to understand them as much as I can, but I must eventually cede that I am like a line, and God is like a cube. How can I possibly comprehend what is in a complete other dimension?
Friday, March 09, 2007
Odds and Ends VI
- The Resolved Conference was a few weeks ago, and all the messages (from greats such as John MacArthur, C.J. Mahaney, and John Piper) are available as a free download here. Can't wait to listen to them. (HT Challies)
- This has been a good week for Dan Phillips. First there was his post about God's goodness that I mentioned a few days ago, and then he gave this meditation on the death of John Piper's father earlier this week (see below for key quote). May all our epitaphs be "What he had, he used."
Funny:
- The fight of the century! Barney versus Hip Hop Harry! Who will win? I think it's pretty clear cut (I've never seen little kids do moves quite like that before).
- FCN is convinced that George Washington didn't exist, and they're holding the Washington Seminar to discuss it. Anyone interested?
- For those of you who missed the Oscars, here is one of the most amazing choirs ever performing scenes from classic movies.
- My pal John Benefiel sent me this link...I dunno, you think Google might be spying on us?
Interesting:
- For my fellow Calvin and Hobbes fans, here's the entire collection in one searchable location. (HT Challies)
- I had no idea it was possible to stack cards like this.
- 13 things that make no sense to scientists...this is really cool. (HT Challies)
Quotes:
It's funny, isn't it? Some single people will get married, some won't. But all think about it. We think a lot about many things that may or may not ever happen to us. But the one thing that is about as statistically certain — our death — many seemingly never give much serious thought. --Dan Phillips
Comics:
Tuesday, March 06, 2007
In awe of God's goodness
Christian friend, if you are going to believe what you say you believe, then there are only two kinds of situations:
1. Situations in which you will see God's goodness immediately.
2. Situations in which you will see God's goodness eventually.
This is another of those marvelous truths that I so quickly lose sight of. God is ALWAYS good, no matter what the situation may be. I was then able to pass the same wisdom on to a friend dealing with chronic illness and lifted her up as well. So thank you Dan Phillips for your timely wisdom, and thank you God for your everlasting goodness!
(By the way, I'm still sick this morning, so if you could pray for me, I'd greatly appreciate it.)
Monday, March 05, 2007
Meditations on Romans I
For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” (Romans 1:16-17)
This verse is an important one to church history, for it is the one that changed Martin Luther's heart and helped reveal to him the idea of "salvation by grace alone through faith alone in Christ alone." I just want to briefly go through each phrase here with some thoughts.
For I am not ashamed of the gospel: Am I ashamed of the gospel? Being ashamed is when I avoid the gospel and don't live my life with it in view, thinking "that's for unbelievers, I don't need it anymore." We need it every day and every moment, so am I embracing it?
For it is the power of God for salvation: the gospel is so amazing in that it is able to save! What other message do you know that can save? Not the message that a book or movie is trying to teach you, not the politician's message to give the poor more money or to do something in Iraq. Only the gospel can save, because contained in the gospel is the truth that Christ died to save sinners, including me. He gave his life for me as an atoning sacrifice in my place so that I could live forever with God!
To everyone who believes, to the Jew first and then to the Gentile: the gospel can save anyone! Just think about that: it doesn't matter who you are or what you've done. You can be a goody two-shoes church kid, a serial murderer, or anyone in between. It doesn't matter, because Christ died for all! This means that we never have to give up hope on someone, because they could at any time have their hearts changed by the Holy Spirit, no matter how far away they may seem. On the flip side, everybody needs the gospel! It doesn't matter who you are or how good you act or how much money you give to charity, you still need the gospel for your salvation.
For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith": As my pastor Robin Boisvert said yesterday, "Faith and repentence are not the gospel, it is the hand we reach out to take hold of the gospel." And the most amazing thing is that, even as we're reaching out that hand, even that move is empowered by God! This is such a crucial truth that we often take for granted, but the only way we can be saved is not through anything we do, but through accepting what Christ has done for us. Through faith in what he has done for us, we can live forever with God.
Thursday, March 01, 2007
Welcome to Socialism, thanks for your freedom
[Maryland] Senate President Thomas V. Mike Miller Jr. wants to increase Maryland's sales tax on gasoline by 12 cents a gallon, part of a revenue plan that also includes bringing 15,500 slot machines to the state and cutting government positions. "There's going to be cuts, there's going to be slots, there's going to be tax increases," Mr. Miller said yesterday. "And it's going to be tough for some people, but they're going to have to suck it up and move forward for the good of the state."
Is anyone else worried about that last statement? "The good of the state?" Sounds like something else in recent memory. (Hint: it was officially declared dead in 1991.)
Then, moving deeper into Metro, there was an interesting article about subtitles in Switzerland and how you can see almost any movie in up to six different languages in a single theater. But stuck in the middle of the article was this little detour:
A fondness for subtitles is not the only difference between Swiss and American movie theaters; consider the Swiss movie ratings, which are both more varied and more rigid than their U.S. counterparts. A movie can be rated K/6, K/8, K/10, J/12 or J/14, which means a child or teen has to be that age to view it. Babies and toddlers are banned unless a special family matinee is advertised. Parental discretion is not allowed. "No babies, no young children. We have a different approach to movies than the United States," says Charlottte Waltert, an employee at Zurich's Arthouse Alba theater.
That means you must be at least 8 to see "Happy Feet" and "Flushed Away," while "Night at the Museum" and "An Inconvenient Truth" are reserved for those 10 and older. "The Holiday" and "Eragon" can be seen by those 12 and older, but you must be at least 14 to view "Casino Royale" or "Deja Vu."
Whatever happened to parental discretion? No, it's the government's job to decide what your children can and can't watch. Parents can just take a backseat and let the government take over education, the workplace, and now it appears the movie theater.
Is anyone else worried about how much these version of socialism sounds like communism?